"The Lord is the portion of my inheritance" (Psa 16:5).
Satan once offered Jesus the kingdoms of the world. But Jesus has given us as believers far more than that. In Him, we have GOD HIMSELF. This world is a speck compared to the universe. And the universe is a speck compared to God, who is infinitely great and not even bound by time and space. What's anything in this world worth, then, compared with the greatness of having God Himself as our inheritance?
Contrast the inheritance/portion of the unbeliever and the believer:
"The wicked...men of the world, whose portion is in this life...They are satisfied with children, And leave their abundance to their babes." Their portion is tied to this life and is left behind when they die. BUT: "As for me, I shall behold Your face in righteousness; I will be satisfied with Your likeness when I awake" (Psa 17:13-15).
God Himself is our portion forever (Psa 73:25)--in heaven in the future, of course, but also right now ("You are my refuge, my portion in the land of the living"; Psa 142:5).
I read this last night, from Spurgeon's Morning and Evening. It's "Morning, January 3." (Um, yes, I know it wasn't morning OR January 3...whatever...). This is long but worth reading.
Isaiah 49:8 “I will give thee for a covenant of the people.” Jesus Christ is himself the sum and substance of the covenant, and as one of its gifts. He is the property of every believer. Believer, canst thou estimate what thou hast gotten in Christ? “In him dwelleth all the fulness of the Godhead bodily.” Consider that word “God” and its infinity, and then meditate upon “perfect man” and all his beauty; for all that Christ, as God and man, ever had, or can have, is thine—out of pure free favour, passed over to thee to be thine entailed property forever. Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has he love? Well, there is not a drop of love in his heart which is not yours; you may dive into the immense ocean of his love, and you may say of it all, “It is mine.” Hath he justice? It may seem a stern attribute, but even that is yours, for he will by his justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you.And all that he has as perfect man is yours. As a perfect man the Father’s delight was upon him. He stood accepted by the Most High. O believer, God’s acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, he sets on thee now? For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through his stainless life he kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant.
1.14.2008
1.03.2008
Conviction for Clarity
In his autobiography, Grace Abounding, which I just finished recently, John Bunyan says this:
I could also have stepped into a style much higher than this in which I have here discoursed and could have adorned all things more than here I have seemed to do, but I dare not. God did not play in convicting of me, the devil did not play in tempting of me, neither did I play when I sunk as into a bottomless pit, when the pangs of hell caught hold upon me, wherefore I may not play in my relating of them, but be plain and simple and lay down the thing as it was.
Bunyan's words make an incredibly important point: when relating truth, using overly flowery language that hinders the clarity of the facts is a serious error. In short, we need to communicate directly and plainly. Figurative language is very helpful if it makes a truth more concrete or vivid--and it often does serve that purpose. But it is completely unhelpful, and ultimately purpose-defeating, if it bogs down or confuses an otherwise clear presentation of the facts.
John Bunyan was an extremely gifted communicator, and I love reading his books. His language is so alive...the word pictures he paints seem to come to life. (You can see that just from this one excerpt above, even.) And there's a reason for this: Bunyan's word pictures and figurative language are clear because they aren't forced or superimposed on what he's saying. He never mucked around in language; he employed it. He spoke figuratively, but he did it in such a way that the literal seemed even more literal. He spoke of things as he experienced them, not mysteriously or ambiguously, but colorfully, in words that expressed real experiences of sight, sound, smell, taste, and touch...not just jumbled and half-formed notions.
I think maybe a reason for Bunyan's clarity was his immersion in Scripture. He breathed in the Bible like air and viewed all life through it. So he had an incredibly good foundation of clear truth. He saw all his own feelings and experiences as exactly what Scripture portrays. The heights, the depths, the fear of hell, and the joy of grace...all of his life played out exactly what the Word says. Bunyan didn't wallow through Scripture as though it were some hazy philosophical mishmash. He was convinced of its piercing clarity. He read it as clear. And so he could view and speak of life in Scripture's words...clearly.
Scripture is clear. God is not a mumbler. And so, if we're seeking to be like Him, then our speech ought to reflect His. We should, to the best of our abilities, communicate as God does...clearly and straightforwardly. Language is a tool to be employed, and it has many facets. Figures and pictures are a wonderful aspect, and Scripture is full of poetry, pun, metaphor, euphemism, parallelism, anthropomorphism, simile, metonymy, and so on. From a literary perspective, it's a masterpiece that includes numerous genres and devices. But we have to remember that every word is God-breathed truth and is meant to communicate, not to confuse. When a figure is used, it makes truth more vivid, not less so.
I guess what I'm being reminded of is simply that I should always seek to speak and write for the sake of "lay[ing] down the thing as it was," not for the mere sake of using language. Language is beautiful only so far as it accomplishes its purpose. This is challenging to me, a lover of language. I'm challenged to speak and write clearly. And that challenges me, then, to think clearly so I can speak and write clearly. And that challenges me to keep continually searching God's truths in Scripture so I can think clearly. I'm also encouraged to continue to love and explore language because it is so wonderful. Studying language--including grammar and vocabulary--helps us to better know and explain truth...more specifically, more precisely, more fully, with more nuance of meaning and more expression of reality.
I love that.
Anyway, just some thoughts...
I could also have stepped into a style much higher than this in which I have here discoursed and could have adorned all things more than here I have seemed to do, but I dare not. God did not play in convicting of me, the devil did not play in tempting of me, neither did I play when I sunk as into a bottomless pit, when the pangs of hell caught hold upon me, wherefore I may not play in my relating of them, but be plain and simple and lay down the thing as it was.
Bunyan's words make an incredibly important point: when relating truth, using overly flowery language that hinders the clarity of the facts is a serious error. In short, we need to communicate directly and plainly. Figurative language is very helpful if it makes a truth more concrete or vivid--and it often does serve that purpose. But it is completely unhelpful, and ultimately purpose-defeating, if it bogs down or confuses an otherwise clear presentation of the facts.
John Bunyan was an extremely gifted communicator, and I love reading his books. His language is so alive...the word pictures he paints seem to come to life. (You can see that just from this one excerpt above, even.) And there's a reason for this: Bunyan's word pictures and figurative language are clear because they aren't forced or superimposed on what he's saying. He never mucked around in language; he employed it. He spoke figuratively, but he did it in such a way that the literal seemed even more literal. He spoke of things as he experienced them, not mysteriously or ambiguously, but colorfully, in words that expressed real experiences of sight, sound, smell, taste, and touch...not just jumbled and half-formed notions.
I think maybe a reason for Bunyan's clarity was his immersion in Scripture. He breathed in the Bible like air and viewed all life through it. So he had an incredibly good foundation of clear truth. He saw all his own feelings and experiences as exactly what Scripture portrays. The heights, the depths, the fear of hell, and the joy of grace...all of his life played out exactly what the Word says. Bunyan didn't wallow through Scripture as though it were some hazy philosophical mishmash. He was convinced of its piercing clarity. He read it as clear. And so he could view and speak of life in Scripture's words...clearly.
Scripture is clear. God is not a mumbler. And so, if we're seeking to be like Him, then our speech ought to reflect His. We should, to the best of our abilities, communicate as God does...clearly and straightforwardly. Language is a tool to be employed, and it has many facets. Figures and pictures are a wonderful aspect, and Scripture is full of poetry, pun, metaphor, euphemism, parallelism, anthropomorphism, simile, metonymy, and so on. From a literary perspective, it's a masterpiece that includes numerous genres and devices. But we have to remember that every word is God-breathed truth and is meant to communicate, not to confuse. When a figure is used, it makes truth more vivid, not less so.
I guess what I'm being reminded of is simply that I should always seek to speak and write for the sake of "lay[ing] down the thing as it was," not for the mere sake of using language. Language is beautiful only so far as it accomplishes its purpose. This is challenging to me, a lover of language. I'm challenged to speak and write clearly. And that challenges me, then, to think clearly so I can speak and write clearly. And that challenges me to keep continually searching God's truths in Scripture so I can think clearly. I'm also encouraged to continue to love and explore language because it is so wonderful. Studying language--including grammar and vocabulary--helps us to better know and explain truth...more specifically, more precisely, more fully, with more nuance of meaning and more expression of reality.
I love that.
Anyway, just some thoughts...
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